• ২২শে অক্টোবর, ২০২৬ খ্রিস্টাব্দ , ৬ই কার্তিক, ১৪৩৩ বঙ্গাব্দ , ১১ই জমাদিউল আউয়াল, ১৪৪৮ হিজরি

A Sufi warrior of Africa.

Usbnews.
প্রকাশিত অক্টোবর ২১, ২০২৬
A Sufi warrior of Africa.
নিউজটি শেয়ার করুনঃ
In the year 1862 the Sufi King of India Bahadur Shah Zafar died in Rangoon. The same year born a child in Zanzur, Libya. He would become a leader of Sanusi Sufi sect. But for the rights of his people he would start an arm struggle. His struggle would last for 20 years against the Italian colonist. He would be captured and hanged in the year 1931.
“We don’t surrender, we win or die”, once said Omar Mukhtar of Libya.
The Poet of East Allama Iqbal would praise the Sufi leader in one of his couplet:
Kya Khoob Amir-e-Faisal ko Sannusi ne Paighaam diya
Tu Nam-o-Nasab ka Hijazi hai par dil ka Hijazi ban na saka.
Translation:
What a beautiful message did Sanusi give to King Faisal
By descent you Hijazi are, but in heart Hijazi could not be
Below are few original photographs of Omar Mukhtar.
Omar Mukhtar entering the court room.

Early life

Omar Al-Mukhtar was born in 1858 in the town of Zanzur near Tobruk, in the region of Ottoman Cyrenaica to the Arab Mnifa tribe, belonging to the Senussi (who were seen as Libyan Ashrafs clan just like Emir or King Idris es Senussi), before eventually becoming chief or leader of the clan. As a child, Omar lost his father early on and spent his youth in poverty. He was adopted by a sheikh, and was friends with the nephew of Hussein Ghariani, Sharif al Geriani. His uncle was a political-religious leader in Cyrenaica, and he received his early education at the local mosque, before continuing his studies for eight years at the Senussi University in Jaghbub,[8] the holy city of the Senussi Tariqa. He became a popular expert on the Quran and an imam, joining the confraternity of the Senussi. He also came to be well informed of the social structure of his society, as he was chosen to settle intertribal disputes.

Omar Mukhtar in custodyOmar Mukhtar arrested by Italian officials

Mukhtar developed a strong relationship with the Senussid Movement during his years in Jaghbub and in 1895, Al-Mahdi Senoussi traveled with him south to Kufra, and on another occasion further south to Karo in Chad, where he was appointed as sheikh of Zawiyat Ayn Kalk. When the French Empire encroached on Chad in 1899, he was sent among other Senussites to help defend Chad from the French, as the Senussi considered their expansion dangerous due to their missionary activities in Central and West Africa. In 1902, Omar was recalled north after the death of Al-Mahdi, the new Senussi leader Ahmed Sharif as-Senussi appointed him as Sheikh of the troubled Zawiyat Laqsur in Northern Cyrenaica.

Capture and execution


Mukhtar’s struggle of nearly twenty years came to an end on 11 September 1931, when he was wounded in battle near Slonta, and then captured by Libyan Savaris of the Italian Army. On 16 September 1931, on the orders of the Italian court and with Italian hopes that Libyan resistance would die with him, Mukhtar was hanged before his followers in Soluch concentration camp at the age of 73 with his final words being “To Allah do we belong and to him shall we return”.

Guerrilla warfare

A teacher of the Qur’an by profession, Mukhtar was also skilled in the strategies and tactics of desert warfare. He knew local geography well and used that knowledge to advantage in battles against the Italians, who were unaccustomed to desert warfare. Mukhtar repeatedly led his small, highly alert groups in successful attacks against the Italians, after which they would fade back into the desert terrain. Mukhtar’s men skilfully attacked outposts, ambushed troops, and cut lines of supply and communication. The Regio Esercito (Italian Royal Army) was left astonished by his guerrilla tactics.

Omar Mukhtar's image on 10 Dinar note (2004)

In the mountainous region of Jebel Akhdar (“Green Mountain”) in 1924, Italian governor Ernesto Bombelli created a counter-guerrilla force that inflicted a severe setback to guerilla forces in April 1925. Mukhtar then quickly modified his own tactics and was able to count on continued help from Egypt. In March 1927, despite the occupation of Giarabub from February 1926 and increasingly stringent rule under Governor Attilio Teruzzi, Mukhtar surprised Italian troops at Raheiba. In 1927 and 1928, Mukhtar reorganised the Senusite forces, who were being hunted constantly by the Italians. Marshal Pietro Badoglio, Governor of Libya from January 1929, after extensive negotiations, concluded a compromise with Mukhtar (described by the Italians as his complete submission) similar to previous Italo-Senusite accords. At the end of October 1929, Mukhtar denounced the compromise and re-established a unity of action among Libyan forces, preparing himself for the ultimate confrontation with General Rodolfo Graziani, the Italian military commander from March 1930. A massive offensive in June against Mukhtar’s forces having failed, Graziani, in full accord with Badoglio, Emilio De Bono (Minister of the Colonies), and Benito Mussolini, initiated a plan to break the Libyan Mujāhideen: the 100,000 people of Jebel Akhdar would be relocated to concentration camps on the coast, and the Libyan-Egyptian border from the coast at Giarabub would be fence-closed, preventing any foreign help to the fighters and depriving them of support from the native population. These measures, which Graziani initiated early in 1931, took their toll on the Senusite resistance. The rebels were deprived of help and reinforcements, spied upon, hit by Italian aircraft, and pursued on the ground by the Italian forces aided by local informers and collaborators.

Mukhtar’s final adversary, Italian General Rodolfo Graziani, has given a description of the Senusite leader that is not lacking in respect: “Of medium height, stout, with white hair, beard, and mustache. Omar was endowed with a quick and lively intelligence; was knowledgeable in religious matters, and revealed an energetic and impetuous character, unselfish and uncompromising; ultimately, he remained very religious and poor, even though he had been one of the most important Senusist figures.”

Mukhtar maintained good relations with the Braasa and Dorsa tribes.